In versus From

All that I write here will be meaningless to the reader unless they possess a belief in Christ and a conviction that eternal lives comes only in and through Him. If that possession is not had to some degree, my words are nothing more than the ramblings of a religious zealot.

Helaman reiterated to his two sons an important doctrine taught by Amulek, another Book of Mormon prophet who lived on the American continent before the time of Christ. This doctrine has been weighting on my mind and I have felt impressed to write down my thoughts. Helman said to his two sons, “Remember also the words which Amulek spake . . .for he said . . .that the Lord surely should come to redeem his people, but that he should not come to redeem them in their sins, but to redeem them from their sins.

There is an important distinction, in this case, between the words in and from. I will make some attempt to explain the difference between being redeemed from our sins, and being redeemed in our sins, a void possibility. Christ did not come to redeem us in our sins, but to redeem us from them. Said He “Behold, I have come unto the world to bring redemption unto the world, to save the world from sin.”

I have met some people who indulge in doing that which is strictly forbidden by God, yet profess some belief in Christ, and a conviction that by a large they are good people, and in the last day it will be well with them. I do not exempt myself from having fallen into this belief from time to time. To restate, many consider that in spite of their rebelliousness against the son of God He will save them at the last day . . . that he will save them in their sins.

Due to my line of work I have taken somewhat an interest in the idea of law. There is more legislation that exists than could ever be read and understood by one human being in a lifetime. For the most part I concentrate my efforts on the criminal code for the State of Utah. Even with this narrowing of subject comprehension there is an extensive and almost overwhelming amount of information. There is one section, however, that if nonexistent would render the entire book of law useless; punishments. If there were no punishments established, all written legislation would be entirely and utterly futile. Law cannot exist without justice, they coexist, and they are inseparable. If you say there is no justice, you must say there is no law, and vice versa.

To say there is no punishment for sin is to say that God has no law. If it is so, there is no need for prophets, revelations, teachings, scriptures, behavioral modification, repentance, or gospel ordinances such as baptism. None of this would be necessary because God’s law, therefore God’s justice, would not exist. Nothing would be required of us. “If there was no law given against sin men would not be afraid to sin.” Sin would not exist, for there would be no law whereby one could sin against. Men could do whatsoever they please without consequence. This is what the world desires, but this is not the gospel of Jesus Christ. God has established laws, which are eternal in nature. When these laws are violated, there must be justice, there must be a punishment.

All have sinned, and fall short of the glory of God. There is One who has paid the punishment for sin, and in some way incomprehensible to man has taken upon himself the sins of the world, an act we call the Atonement. Man can, therefore, lay hold on the mercy of God, through his son, and be saved from their sins. It is through the Atonement and by obedience to the laws and ordinances of the gospel that we may receive this mercy. We must have faith in Jesus Christ, repent, or align our behavior in a manner consistent with the holy commandments, and ask forgiveness of Him whose laws we have violated. In addition the Lord has required that we be baptized by one having authority to administer in the ordinances of the gospel. Mercy is something that we must accept in this manner. It is not something we earn or merit. It is a graceful gift from One who desire to give it to any who will receive it.

Belief alone in Jesus Christ is insufficient to receive his salvific gifts, or the fullness of his blessings. As James writes, “Thou believest there is one God; thou doest well: the devils also believe, and tremble.” Many will profess a belief in their own personal interpretation of a god who will save them in their sins, or who, perhaps has a set of laws which differ to some degree with the God of the Old Testament. While it is true they may believe in god, they do not believe in the God of Abraham, Isaac, and Jacob, the God of Israel.

I know that our Eternal Father, the one true God of Israel, desires that all of his children return to him, and be saved. He has sent his beloved Son that through him, and by our obedience, we might receive His mercy and be saved at the last day. “There can no man be saved except his garments are washed white; yea, his garments must be purified until they are cleansed from all stain, through the blood of him of whom it has been spoken by our fathers, who should come to redeem his people from their sins.”

If you think carefully enough about it, to believe that a man can be saved in his sins is to believe that the Son of God suffered and descended below all things that man might freely sin without consequence. This is the antithesis to the great plan of salvation set forth by our Eternal Father.

In response to President Packer's address

I’d like to share a story about President Packer told to me by Lyle Shamo, former Managing Director of the Audiovisual Department of the Church, a man who had dealt personally with President Packer on several occasions. This story was told to me and several other institute students in a classroom setting. Because there is no official publication of the story, the reader must trust my version of it as it was told to me.

Brother Shamo, who was at the time he was a Managing Director was also a Stake President, was traveling with then Elder Packer to Provo. In the Church when somebody commits grievous sin, and they wish to repent, they are scheduled to meet with a disciplinary counsel, a meeting where Church leadership counsel with those who have committed serious sin in an effort to restore to that person complete healing through repentance, if they so desire.

Stake Presidents are part of this disciplinary counsel. While en route to Provo Elder Packer asked Brother Shamo if he had recently held any disciplinary counsels. Brother Shamo responded that in fact he had. The man with whom the counsel had recently met had committed such severe acts that he was, at the time, being held at the State Prison.

After speaking at length about the man, Elder Packer informed Brother Shamo that he had an assignment for him. Elder Packer wanted Brother Shamo to go to the prison, meet with the man, and give the message, “you can be clean again.”

Brother Shamo did go the prison as Elder Packer had instructed. Upon meeting with the man he informed him that he was on assignment from Elder Packer, and he had a message for him. He gave that message, “you can be clean again.” Brother Shamo recounts that he did not get the reaction that he had expected. The man at first seemed confused, even wroth. He replied, “Excuse me, what did you say?” Brother Shamo restated the message. The man sat silently until he put his hands in his face, and began to weep. This time he asked, “Please, say it again?” In time this man did repent, and his blessings were restored.

I think some people are upset because they suppose that President Packer condemned them as individuals. It is important to differentiate between condemning behavior, and condemning an individual. The scriptures provide ample illustration of the difference. To the woman taken in adultery the Savior said, “Neither do I condemn thee.” Certainly we cannot ascertain the Lord did not condemn the woman’s behavior, for said He, “Thou knowest the commandments, do not commit adultery.” As the Great Jehovah of the Old Testament he wrote upon tablets of stone, “Thou shalt not commit adultery.” The behavior is most definitely damning. And so if the woman did not repent, and change her behavior, she might at that great and judgment day be found unworthy before the Almighty. Yet, at that point she could still be clean again. Thus the Master sent her away with the admonition, “go, and sin no more.”

Who would deny that the Savior is a Being of perfect love? And yet, he did not tell the woman taken in adultery that he accepted her lifestyle choice. He loved her, as he loves us all. He wants us to come unto Him. “I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.” But to come unto him we must keep his commandments. He understood this, for from Him was it set fourth. His prophets from the beginning have understood this. And President Packer, a modern day prophet, understands this.

President Packer spoke plainly against sin. The words that he spoke, which so many have reviled against, were not intended to condemn, but to inspire repentance. Many would have preferred that he say “eat, drink, and be merry, for tomorrow we die; and it shall be well with us.” Certainly it would have been easier for him to speak such flattering words. But he did not, he cannot. He is called of God to cry repentance. And that he did. He simply stated that life giving powers are to be “shared only and solely between man and woman, husband and wife, with that one who is our companion forever” He also states that the laws of God cannot be changed by battle, or by ballot, and that legalizing immorality will not make it not immoral. If one concurs that this is hate speech, they must also concur that words given on Mount Sinai are also such.

Some choose to be offended by President Packer’s words. That is not their purpose. They were not meant to inspire hate, persecution, bullying, high-mindedness, insult, or vilification. They were meant deprive any justification of sinful behavior, and convince any “confined in a prison of sin, guilt, or perversion” to come unto Christ, repent, be made whole, and be clean again. Hear the pleadings of a man of God when he asks during the same discourse, “Do you understand the consummate cleansing power of the Atonement made by the Son of God, our Savior, our Redeemer? He said, “I, God, have suffered these things for all, that they might not suffer if they would repent.” This was the most important part of his message. Can the laws of God be altered to become congruent with the popular social ideas of the time?